Melody and Countermelody: John 1:1-18
Let us pray: Gracious God, Lord of all Creation and author of all good things, open our hearts, our ears, and our minds to your Word this morning. I ask that your Spirit might run amongst your people so that we might be able to see your love for us in new ways and so that we might be about taking your Light into a dark world, as we leave this church a changed people. Oh God, may the words of my mouth and the mediations of my heart be pleasing to you. If they be your words, let them be long remembered, if they are not, please let them be quickly forgotten. Let all of God’s children say: Amen!
This morning I want to share with you the most famous of all Christian poems, the prologue to the Gospel of John. Normally, I would ask you to open your Bibles and read along with me but our passage for this morning was originally a hymn! It’s meant to be sung first and read second. So I pray that you will open your ears, your hearts, and your minds to hear what God has to say to you this morning, because, make no mistake about it, God has a word in this passage of Scripture for you!
Read John 1:1-18
I love those words, don’t you? Parts of the passage are really stunning poetry. The light shines in the darkness, and the darkness has not overcome it. Beautiful, hopeful words. These words are poetic and confessional, but more than that, they draw me, and I hope you, into mystery, awe, contemplation, and worship. The light shines in the darkness but the darkness has not overcome it.
The great preacher and author, Fredrick Buechner, along with many Johannine scholars (that is, those who study The Gospel of John for a living) have pointed out that, in essence, there are two voices speaking in this passage. I hope you’ll forgive the musician in me but to put it in musical terms, there is a melody and a counter-melody here. One voice speaks with beautiful poetry, singing for us lines of stunning theological beauty, while the other voice tends to interrupt that poetry with commentary. This morning we are going to look at these two voices and what they might be singing to us today.
At the very beginning of the Gospel, the voice of the poet is asking his community to sing some amazing claims! John the Evangelist, the one for whom the Gospel of John is named, is telling us who Jesus is and asking us to sing it! He asks us to affirm with our voices that the Word, before the universe was formed, was with God. More than that, he asks us to proclaim that Jesus is the incarnation of God and that not one thing came into being without the Word! He asks us to sing that Jesus brought not only light into the world in his human form but that he also brought true life, eternal life, with him, for all of the people of the world. Jesus is God’s Word! John is telling us something about Jesus that is very significant: Jesus is more than just a good guy, more than just an excellent moralist, more than just a person who was born, lived his beliefs to the fullest and was killed because of them, Jesus is the incarnation of God! Jesus is Lord, Jesus is King! Without the Word none of us comes into being, according to John. I find this to be beautiful, amazing, and, in my darker hours, a hard thing to sing! But sing them I do, because I believe them and I have experienced it. Have you?
In the original Greek, the term used for the Word is Logos. The poetic voice from John claims that Jesus was the Logos. In Greek thought, the Logos was the divine principle of reason that gives order to the universe and links the human mind to the mind of God. So this claim, that Jesus was the Logos, would be an incredible, almost incomprehensible statement in the fluid Hellenistic worldview. Many of you may struggle to believe this as well.
For many of us, this is where wrestling with faith, tradition, Scripture, and reason come in. I can tell you that I believe this because I have had a great many experiences in my life where I have known God is a personal, vibrant way. I grew up in and have studied the traditions of the church, that is the incarnated body of Christ, that show me that, throughout the course of human history, I am not alone in my experience of God. The Scriptures tell me many stories of God and of what God is like. I reason that all of this together has allowed me to accept and proclaim what John is asking of us here.
The amazing piece of all of this is that God chose to condescend, that is to say God chose to take on human form so that God could be in relationship with us, so that God could love us in a more complete way, and so that God could show us how to live so that the Reign of God could come about on earth. Jesus is the bringer of LIFE, something more than just life. He is our shining example of God, because he is God. Jesus shows us what God is like, what God is about, how God loves us and what God desires for us and of us. Can you imagine it? Have you experienced the state of knowing that God loves you so much, that God would take human form out of love for you and for God’s creation?
Because God desires us to be in relationship with God, and to be reconciled with our Creator, God became human so that God could reveal Godself fully to us. It is amazing, isn’t it?
The second voice jumps in next, the voice of one who seeks to clarify. Here, in verse 6, we hear a voice that is far less poetic and much more practical. This voice tells us that John the Baptist came “as a witness to testify to the light.” Clearly, there must have been some controversy in the latter part of the first century between those who followed John and those who followed Jesus. The controversy must have been such that John the Evangelist needed to address who was who and what was what. The author is telling us that John the Baptist was not the light. He tells us that Jesus was and is the light, and there should be no mistaking the two!
Certainly, in our lives we experience similar challenges, don’t we? There are so many good things in life to believe in, so many wonderful places to put our faith, our trust, our lives, and the lives of others. The most immediate example I can think of for me is The ONE Campaign. I’ve even got my ONE Campaign wrist band on. I contribute to their work and try to participate however I can. They are advocates for what I believe are the two biggest challenges facing humanity today: extreme global poverty and HIV/AIDS. The ONE Campaign is trying to unite Americans with one voice against global poverty and AIDS with the hope of eradicating both in our lifetimes. The campaign brings together people from across barriers that are usually insurmountable. Both George Clooney and Pat Robertson are members, if you can believe that! The General Board of Church and Society of The United Methodist Church supports The ONE Campaign. I love not only what they are doing but how they are doing it, and it would be easy for me to pour my life, my faith, and my resources into it, because it is a good thing!
The ONE Campaign is not, however, the greatest thing. It is merely good. It is an organization that is trying to improve life for the least of these and to spread a little light into the world. Jesus, on the other hand, the Logos, the Word of God, is the greatest! Jesus is not just trying to spread the light, Jesus is the LIGHT!!!! As a progressive church we live in the shadow of the danger that we might lose ourselves in the just causes that we are advocating. If and when we do this we lose not only Jesus but we lose our best selves! Have you ever done that?
I have to be honest with you, on my best days; I do what I do because I love Jesus. I live in this Christian Community because I love Jesus. My wife Sarah and I give money to the church because we love Jesus and we are commanded by the Scripture that Jesus loved to do that. I know many of you get up on Sunday morning’s and head to church for that exact reason. I know many of you work with Corazon ministries, or teach Sunday School, or sing in the choir because you love Jesus. I know many of you do what you do out of love for Jesus.
On my worst days, however, I try to do the right things for the wrong reasons. On my worst days I try to do the right things out of a sense of duty, or out of a sense of, “it’s just the right thing to do.” Here’s the problem with that: people are not transformed when you do something because it’s just the right thing to do. People are transformed because of an encounter with the living God! People are transformed because of the experience of the love of God given to them through others, so intentions matter! It’s important to do the right things for the right reasons! We must be vigilant and prayerful for it is easy to lose the Logos in the everyday things of the world.
In verse twelve the poetic voice jumps back in here with the pronouncement that to all who receive Jesus, to all who believe in his name, they are granted the power to become children of God, who are born of God. In essence, all who believe in Jesus Christ are given the gift of eternal life. This eternal life, though, doesn’t begin when you die; it begins now, in this life! It is the difference between life and LIFE!!!!
The passage concludes with our melody and countermelody bouncing off of one another. The poetic voice tells us that the Word became flesh and lived among us and that we have seen the glory of God’s only Son, full of grace and truth while the pragmatic voice reminds us that the Word is Jesus and not John. The poetic voice ends by telling us that, from Jesus, we have received grace upon grace. The earthy voice reminds us that the law came through Moses while grace and truth came through Jesus Christ and that no one has seen God but that it is through Jesus that God is fully revealed.
John gives us the basic essence of Jesus’ life and mission on earth in these 18 verses. Do you see what this mission is predicated upon? All of this, all that we are about to remember in the Advent and Christmas Seasons, and then in Lent and Holy Week and finally Easter, as we trace the life of Jesus Christ, all of this came about because of love!
Only love would make a deity do this! Only the desire to be in relationship with us would make a deity come to earth! Instead of wiping us out and starting over (something God had been rumored to do in the past) God chose to sacrifice, to come to us, to love us, to teach us a better way to live, and to begin to reclaim God’s creation through Jesus, through the Holy Spirit, and through us, one person, one system, one creature at a time. Jesus, God, did all of this out of love!!!!
Can you fathom that kind of love that you would give up everything for a relationship?
I pray that we all can recognize the light, that we can be with the light, and that we will not let the darkness overcome us! With Jesus, we can fight back the darkness!
Many of you have lived through darkness, you’ve walked through the shadow of the valley of death, many of you have dwelled in that valley for years. But Jesus, Jesus has been there to! Jesus cannot be overcome by the darkness, for Jesus is the light of the world! The Light of the Universe cannot be overcome by darkness, no matter how dark it gets!!!!!!! See the light, love the light, work with the light, and do not let the darkness overcome you!!!!!
I have prayers for you and I pray for you! I pray that you will look for the light in your life and in the lives of others. I pray that you will merge your life with the LIFE that only Jesus can offer you. I pray that you, with the help of God, will fight back the darkness in your light and that together, you and I can fight the darkness in this world and seek to spread the light of Christ to a world that desperately needs to see the light of Jesus made visible in us! Friends, we have light to offer the world! We have grace to extend to God’s creation. It is our responsibility to do this! Moreover, it is our honor and pleasure to send grace and love out into the world. People of Travis Park, children of God, please don’t hide your light under a bushel basket! Let us join together to bring more light, more peace, and more of God’s grace to the world! Let us be the hands and feet of Christ, restored and redeemed and ever seeking to be partners in helping bring about the Reign of God in the world!
Let all of God’s children say, Amen!
Let us pray: Gracious God, Lord of all Creation and author of all good things, open our hearts, our ears, and our minds to your Word this morning. I ask that your Spirit might run amongst your people so that we might be able to see your love for us in new ways and so that we might be about taking your Light into a dark world, as we leave this church a changed people. Oh God, may the words of my mouth and the mediations of my heart be pleasing to you. If they be your words, let them be long remembered, if they are not, please let them be quickly forgotten. Let all of God’s children say: Amen!
This morning I want to share with you the most famous of all Christian poems, the prologue to the Gospel of John. Normally, I would ask you to open your Bibles and read along with me but our passage for this morning was originally a hymn! It’s meant to be sung first and read second. So I pray that you will open your ears, your hearts, and your minds to hear what God has to say to you this morning, because, make no mistake about it, God has a word in this passage of Scripture for you!
Read John 1:1-18
I love those words, don’t you? Parts of the passage are really stunning poetry. The light shines in the darkness, and the darkness has not overcome it. Beautiful, hopeful words. These words are poetic and confessional, but more than that, they draw me, and I hope you, into mystery, awe, contemplation, and worship. The light shines in the darkness but the darkness has not overcome it.
The great preacher and author, Fredrick Buechner, along with many Johannine scholars (that is, those who study The Gospel of John for a living) have pointed out that, in essence, there are two voices speaking in this passage. I hope you’ll forgive the musician in me but to put it in musical terms, there is a melody and a counter-melody here. One voice speaks with beautiful poetry, singing for us lines of stunning theological beauty, while the other voice tends to interrupt that poetry with commentary. This morning we are going to look at these two voices and what they might be singing to us today.
At the very beginning of the Gospel, the voice of the poet is asking his community to sing some amazing claims! John the Evangelist, the one for whom the Gospel of John is named, is telling us who Jesus is and asking us to sing it! He asks us to affirm with our voices that the Word, before the universe was formed, was with God. More than that, he asks us to proclaim that Jesus is the incarnation of God and that not one thing came into being without the Word! He asks us to sing that Jesus brought not only light into the world in his human form but that he also brought true life, eternal life, with him, for all of the people of the world. Jesus is God’s Word! John is telling us something about Jesus that is very significant: Jesus is more than just a good guy, more than just an excellent moralist, more than just a person who was born, lived his beliefs to the fullest and was killed because of them, Jesus is the incarnation of God! Jesus is Lord, Jesus is King! Without the Word none of us comes into being, according to John. I find this to be beautiful, amazing, and, in my darker hours, a hard thing to sing! But sing them I do, because I believe them and I have experienced it. Have you?
In the original Greek, the term used for the Word is Logos. The poetic voice from John claims that Jesus was the Logos. In Greek thought, the Logos was the divine principle of reason that gives order to the universe and links the human mind to the mind of God. So this claim, that Jesus was the Logos, would be an incredible, almost incomprehensible statement in the fluid Hellenistic worldview. Many of you may struggle to believe this as well.
For many of us, this is where wrestling with faith, tradition, Scripture, and reason come in. I can tell you that I believe this because I have had a great many experiences in my life where I have known God is a personal, vibrant way. I grew up in and have studied the traditions of the church, that is the incarnated body of Christ, that show me that, throughout the course of human history, I am not alone in my experience of God. The Scriptures tell me many stories of God and of what God is like. I reason that all of this together has allowed me to accept and proclaim what John is asking of us here.
The amazing piece of all of this is that God chose to condescend, that is to say God chose to take on human form so that God could be in relationship with us, so that God could love us in a more complete way, and so that God could show us how to live so that the Reign of God could come about on earth. Jesus is the bringer of LIFE, something more than just life. He is our shining example of God, because he is God. Jesus shows us what God is like, what God is about, how God loves us and what God desires for us and of us. Can you imagine it? Have you experienced the state of knowing that God loves you so much, that God would take human form out of love for you and for God’s creation?
Because God desires us to be in relationship with God, and to be reconciled with our Creator, God became human so that God could reveal Godself fully to us. It is amazing, isn’t it?
The second voice jumps in next, the voice of one who seeks to clarify. Here, in verse 6, we hear a voice that is far less poetic and much more practical. This voice tells us that John the Baptist came “as a witness to testify to the light.” Clearly, there must have been some controversy in the latter part of the first century between those who followed John and those who followed Jesus. The controversy must have been such that John the Evangelist needed to address who was who and what was what. The author is telling us that John the Baptist was not the light. He tells us that Jesus was and is the light, and there should be no mistaking the two!
Certainly, in our lives we experience similar challenges, don’t we? There are so many good things in life to believe in, so many wonderful places to put our faith, our trust, our lives, and the lives of others. The most immediate example I can think of for me is The ONE Campaign. I’ve even got my ONE Campaign wrist band on. I contribute to their work and try to participate however I can. They are advocates for what I believe are the two biggest challenges facing humanity today: extreme global poverty and HIV/AIDS. The ONE Campaign is trying to unite Americans with one voice against global poverty and AIDS with the hope of eradicating both in our lifetimes. The campaign brings together people from across barriers that are usually insurmountable. Both George Clooney and Pat Robertson are members, if you can believe that! The General Board of Church and Society of The United Methodist Church supports The ONE Campaign. I love not only what they are doing but how they are doing it, and it would be easy for me to pour my life, my faith, and my resources into it, because it is a good thing!
The ONE Campaign is not, however, the greatest thing. It is merely good. It is an organization that is trying to improve life for the least of these and to spread a little light into the world. Jesus, on the other hand, the Logos, the Word of God, is the greatest! Jesus is not just trying to spread the light, Jesus is the LIGHT!!!! As a progressive church we live in the shadow of the danger that we might lose ourselves in the just causes that we are advocating. If and when we do this we lose not only Jesus but we lose our best selves! Have you ever done that?
I have to be honest with you, on my best days; I do what I do because I love Jesus. I live in this Christian Community because I love Jesus. My wife Sarah and I give money to the church because we love Jesus and we are commanded by the Scripture that Jesus loved to do that. I know many of you get up on Sunday morning’s and head to church for that exact reason. I know many of you work with Corazon ministries, or teach Sunday School, or sing in the choir because you love Jesus. I know many of you do what you do out of love for Jesus.
On my worst days, however, I try to do the right things for the wrong reasons. On my worst days I try to do the right things out of a sense of duty, or out of a sense of, “it’s just the right thing to do.” Here’s the problem with that: people are not transformed when you do something because it’s just the right thing to do. People are transformed because of an encounter with the living God! People are transformed because of the experience of the love of God given to them through others, so intentions matter! It’s important to do the right things for the right reasons! We must be vigilant and prayerful for it is easy to lose the Logos in the everyday things of the world.
In verse twelve the poetic voice jumps back in here with the pronouncement that to all who receive Jesus, to all who believe in his name, they are granted the power to become children of God, who are born of God. In essence, all who believe in Jesus Christ are given the gift of eternal life. This eternal life, though, doesn’t begin when you die; it begins now, in this life! It is the difference between life and LIFE!!!!
The passage concludes with our melody and countermelody bouncing off of one another. The poetic voice tells us that the Word became flesh and lived among us and that we have seen the glory of God’s only Son, full of grace and truth while the pragmatic voice reminds us that the Word is Jesus and not John. The poetic voice ends by telling us that, from Jesus, we have received grace upon grace. The earthy voice reminds us that the law came through Moses while grace and truth came through Jesus Christ and that no one has seen God but that it is through Jesus that God is fully revealed.
John gives us the basic essence of Jesus’ life and mission on earth in these 18 verses. Do you see what this mission is predicated upon? All of this, all that we are about to remember in the Advent and Christmas Seasons, and then in Lent and Holy Week and finally Easter, as we trace the life of Jesus Christ, all of this came about because of love!
Only love would make a deity do this! Only the desire to be in relationship with us would make a deity come to earth! Instead of wiping us out and starting over (something God had been rumored to do in the past) God chose to sacrifice, to come to us, to love us, to teach us a better way to live, and to begin to reclaim God’s creation through Jesus, through the Holy Spirit, and through us, one person, one system, one creature at a time. Jesus, God, did all of this out of love!!!!
Can you fathom that kind of love that you would give up everything for a relationship?
I pray that we all can recognize the light, that we can be with the light, and that we will not let the darkness overcome us! With Jesus, we can fight back the darkness!
Many of you have lived through darkness, you’ve walked through the shadow of the valley of death, many of you have dwelled in that valley for years. But Jesus, Jesus has been there to! Jesus cannot be overcome by the darkness, for Jesus is the light of the world! The Light of the Universe cannot be overcome by darkness, no matter how dark it gets!!!!!!! See the light, love the light, work with the light, and do not let the darkness overcome you!!!!!
I have prayers for you and I pray for you! I pray that you will look for the light in your life and in the lives of others. I pray that you will merge your life with the LIFE that only Jesus can offer you. I pray that you, with the help of God, will fight back the darkness in your light and that together, you and I can fight the darkness in this world and seek to spread the light of Christ to a world that desperately needs to see the light of Jesus made visible in us! Friends, we have light to offer the world! We have grace to extend to God’s creation. It is our responsibility to do this! Moreover, it is our honor and pleasure to send grace and love out into the world. People of Travis Park, children of God, please don’t hide your light under a bushel basket! Let us join together to bring more light, more peace, and more of God’s grace to the world! Let us be the hands and feet of Christ, restored and redeemed and ever seeking to be partners in helping bring about the Reign of God in the world!
Let all of God’s children say, Amen!
