I had the pleasure of preaching tonight at AUMC's Ash Wednesday Service. Below is the outline of the homily. I hope your Ash Wednesday was God-haunted!
Ash Wednesday Homily
February 25th, 2009
Three thoughts about death. Depending upon your sense of humor, you might find some of them funny!
1. Ryan’s story: On the Florida/Georgia Border a farmer has painted a large sing that hangs next to the interstate that says: “Welcome to Florida! State mortality rate: 100%”
2. Your sign on the dorm room door in college that I now recant as bad theology: “Don’t take these things too seriously, no one gets out of here alive anyway.”
3. “Memento Mori”: a Roman way of reminding the greats that they are only human.
I. Death
Just like the Ancient Romans, we remember our own mortality tonight.
No matter how good you are at what you do, love, good shape you are in: you will die.
It is an inevitable part of life. We are mortal, we do not live forever.
God made us from dust, breathed the breath of life into us and it is to dust that we will return. We are truly humble creatures in this respect.
That is why you will have the option of dust placed on your forehead tonight.
From dust you came and from dust you will return.
II. Sin
We also remember tonight and during this season of Lent that we are sinful people, that we are broken.
We don’t like to recognize, nonetheless talk about our sin, because it’s embarrassing, hurtful, perhaps humiliating.
But recognize it we must. Because this is what sin does:
Sin dis-integrates our life with God.
In the very beginning of the Bible we see the perfect picture of what life with God is like: God made us to partners with God in tending to God’s creation, to be helpers, stewards, caretakers.
But our sin causes us to push ourselves away from God.
It is important to note that God NEVER leaves us because of our sin! God’s grace is always radically present in us in the form of previent grace.
You see, God has dreams for God’s creation; God has hopes and plans for you, and for the world. But when we sin, we take what God has planned for us and we remove ourselves from it.
We dis-integrate our lives. God calls to be a part of what God is doing in the world, to live a fully open and integrated life that partners with God. When we sin, we push ourselves away from God.
And so, we must acknowledge our sin because our sin is devastating us. Whether our sins are personal or corporate or both, they are keeping us from being fully apart of what God is doing, right here and right now in the world!
III. Metanoia
That is why we God heard through the prophet Joel calling the people of Israel to return to God.
One of the most important words in the New Testament is from the Greek language and the word is Metanoia.
We often translate that in English to the word “repent.” But metanoia means more than just repentance: it means a fundamental change of mind, a reorientation, and a transformation of outlook and of life.
We are called tonight to metanoia: to leave behind the roads that lead us to a dis-integrated life with God and to choose new life, and new paths and new ways of being.
We must recognize our sin, the things that keep us from living fully in God’s plan for our lives and then we must turn away from them and lead lives that integrate our story with God’s story.
During this season of Lent we have the opportunity to try to lay the things that hold us down, that keep us from being truly free to love God and our neighbor, to the side, and to embrace life-giving and freeing practice.
That’s why some people things up for Lent. The spiritual discipline is that you give up something that is not good for you in order to spend time with God and embrace practices that lead to life.
Our worship tonight is not supposed to be fun, but rather solemn. And that can be a tough thing for us. But, it is necessary to truly walk with Christ on a day-to-day basis. For if we don’t acknowledge our mortality and our sin, and our need to turn to new life then the grace that we claim to receive is cheap grace.
We want to move right to Easter but new birth requires death. It requires it. In order for us to take the joy of Easter seriously, we have to take the rest of the story seriously as well.
IV. The Cross
Tonight we will impose ash on your foreheads, if you wish. But we won’t impose in just any old way.
We will make the sign of the cross on you. Because death and sin isn’t all there is!
There is so much more, because our hope as followers of Christ is that, Jesus, through his life, death, resurrection sending forth and ascension has defeated death, sin, and the powers and principalities!
God wins! God is in the business of making all things new! God’s ultimate plans for God’s creation, including you and me, cannot be ultimately defeated!
And, so, even in recognizing our own mortality, our sin, and our need to be reintegrating our lives into God’s Life, we proclaim that God loves us and that God is making all things new!
So during this season of Lent, remember that you are a mortal being. Remember that we are called to live justly and righteously, and that our faith should impact how we life on everyday basis.
Won’t you turn from the things that hold you down and embrace the way to life and freedom in Christ?
God has made you for wonderful good things. God has plans for you, God has ministry for you to do. Because God loves you, God loves you so much that He doesn’t want leave you the way you are. But rather wants you to become what God made you to be: fully human, fully alive, fully free, and fully integrated into a life with God through Jesus and the Holy Spirit.
In the name of the Creator, the Redeemer, and the Sustainer, may it be so. Amen.
Wednesday, February 25, 2009
Friday, February 20, 2009
Going to see Branford tonight!
Tonight, Branford Marsalis is playing with the Dallas Symphony Orchestra and I am headed there to check it out! Branford Marsalis is one of the leading saxophonists of our generation. I have loved and admired his playing for years. He can play in seemingly every style, from classical (tonight he is playing, among other things, the Glazanouv Saxophone Concerto, which is one of my favorite works for saxophone) to straight-ahead jazz, to funk, to rock with Sting! That's the kind of musician I aspire to be! The concerto that he is playing tonight is lovely! I had the opportunity to learn it and play it in undergrad. Rare is the time when a saxophonist can attend the symphony and have played the concerto is on the bill!
Monday, February 9, 2009
The Most Recent Soul Cafe
Two days in a row! Watch out! This posting thing could become a habit!
Three Sunday's ago we held another Soul Cafe worship experience at Argyle UMC. This time around the choir led the congregation in a choral evensong. My lecture notes are below. If you'd like to see the ordo, leave a comment and I'll send it to you!
Soul Café
A Choral Evensong
January 25th, 2009
I. Prayer and Worship
• “(worship is) the glorification of God and the sanctification of humanity.”
--Pope Pius X, 1903
• “setting forth of God’s honor or glory and to the reducing of the people to a most perfect and Godly living.”
--Archbishop Thomas Cranmer
II. Two Traditions of Corporate Worship
a. Lord’s Day Services (from the earliest days of the Jesus movement we find examples of Christians meeting on Sundays. We see Paul in both Acts and 1st Corinthians participating in and encouraging services on Sunday.)
b. Benedict’s Daily Office (also used in a modified form for personal devotion time and is a complement to the Sunday service)
III. St. Benedict and the Daily Office
St. Benedict’s Daily Office
(circa early 500’s—Vatican II)
• Vespers-end of the workday
• Compline—before sleep
• Nocturnes (Vigils, Matins)—middle of the night (midnight and three a.m., respectively)
• Lauds—sunrise
• Prime—early morning
• Terce—mid-morning
• Sext—noon
• None—mid-afternoon
• In the Benedictin model, the entire Psalter was read once a week. Post-Vatican II is was read once a month
IV. The Liturgy of the Hours
• Morning and Evening Prayer are primary!
• In addition to its use in monasticism and in certain denominational services, the Liturgy of the Hours is often used as a private devotional time now.
V. Thoughts and Practices from John and Charles Wesley
• As Anglican Priests, John and Charles Wesley were very familiar (and both practiced) morning and evening prayer, as Thomas Cranmer had combined matins, lauds and prime in Matins as well as putting vespers and compline into Evensong in the 1549 Book of Common Prayer.
• John Wesley believed that daily prayer was such an important spiritual discipline that in 1733 he complied his “A Collection of Forms of Prayer for Every Day of the Week.”
• This text has been updated to modern English by David A. deSilva and is available at Cokesbury.
VI. How do we organize our daily prayer life?
• The daily office?
• The Psalms?
• The Upper Room? (founded at Travis Park UMC)
• One hour a day as well as writing down our confession?
• John Wesley’s and the Church of England’s indications?
• The Didache (and early Church manual, circa 100, that contains orders of worship and instructions by baptism, communion, and the Christian lifestyle) tells us to pray the Lord’s Prayer Three times a day.
VII. Tonight’s Worship Experience
VIII. Song Practice
IX. Web resource
• The daily office online: www.apostleschurch.org/spirituality_daily.php
• Daily Lectionary www.pcusa.org/lectionary/
Three Sunday's ago we held another Soul Cafe worship experience at Argyle UMC. This time around the choir led the congregation in a choral evensong. My lecture notes are below. If you'd like to see the ordo, leave a comment and I'll send it to you!
Soul Café
A Choral Evensong
January 25th, 2009
I. Prayer and Worship
• “(worship is) the glorification of God and the sanctification of humanity.”
--Pope Pius X, 1903
• “setting forth of God’s honor or glory and to the reducing of the people to a most perfect and Godly living.”
--Archbishop Thomas Cranmer
II. Two Traditions of Corporate Worship
a. Lord’s Day Services (from the earliest days of the Jesus movement we find examples of Christians meeting on Sundays. We see Paul in both Acts and 1st Corinthians participating in and encouraging services on Sunday.)
b. Benedict’s Daily Office (also used in a modified form for personal devotion time and is a complement to the Sunday service)
III. St. Benedict and the Daily Office
St. Benedict’s Daily Office
(circa early 500’s—Vatican II)
• Vespers-end of the workday
• Compline—before sleep
• Nocturnes (Vigils, Matins)—middle of the night (midnight and three a.m., respectively)
• Lauds—sunrise
• Prime—early morning
• Terce—mid-morning
• Sext—noon
• None—mid-afternoon
• In the Benedictin model, the entire Psalter was read once a week. Post-Vatican II is was read once a month
IV. The Liturgy of the Hours
• Morning and Evening Prayer are primary!
• In addition to its use in monasticism and in certain denominational services, the Liturgy of the Hours is often used as a private devotional time now.
V. Thoughts and Practices from John and Charles Wesley
• As Anglican Priests, John and Charles Wesley were very familiar (and both practiced) morning and evening prayer, as Thomas Cranmer had combined matins, lauds and prime in Matins as well as putting vespers and compline into Evensong in the 1549 Book of Common Prayer.
• John Wesley believed that daily prayer was such an important spiritual discipline that in 1733 he complied his “A Collection of Forms of Prayer for Every Day of the Week.”
• This text has been updated to modern English by David A. deSilva and is available at Cokesbury.
VI. How do we organize our daily prayer life?
• The daily office?
• The Psalms?
• The Upper Room? (founded at Travis Park UMC)
• One hour a day as well as writing down our confession?
• John Wesley’s and the Church of England’s indications?
• The Didache (and early Church manual, circa 100, that contains orders of worship and instructions by baptism, communion, and the Christian lifestyle) tells us to pray the Lord’s Prayer Three times a day.
VII. Tonight’s Worship Experience
VIII. Song Practice
IX. Web resource
• The daily office online: www.apostleschurch.org/spirituality_daily.php
• Daily Lectionary www.pcusa.org/lectionary/
Sunday, February 8, 2009
A few random thoughts for a this Sunday
This is a strange sensation for me! I am more prepared than usual on a Sunday morning and am finding myself with 15 minutes of free time before worship begins! Crazy! So, a few quick thoughts before I head out to visit with folks (which I should be doing instead of blogging right now).
1. I've somehow managed to spill hot coffee into my left eye this morning (don't ask), which, while painful, has washed the irritant that was previously lodged in my eye, out!
2. Tonight I get to go to a John Bell BIG SING, which is one of the greatest things in the entire world! If you ever get a chance to participate in one, don't miss it!
3. Radiohead, B.B. King, John Mayer, Coldplay, U2, etc. all performing at the Grammy's tonight! Thank goodness for dvr!
4. I read in the paper yesterday that the number of suicides in the U.S. Military eclipsed the number of those killed in combat in January. There is so much to be said about this, from the actual task of being a soldier to the lack of appropriate transition procedures to pastoral care for veterans, the list goes on and on. Terrible.
5. Even in the midst of darkness, God is faithful.
Have a blessed Sunday!
1. I've somehow managed to spill hot coffee into my left eye this morning (don't ask), which, while painful, has washed the irritant that was previously lodged in my eye, out!
2. Tonight I get to go to a John Bell BIG SING, which is one of the greatest things in the entire world! If you ever get a chance to participate in one, don't miss it!
3. Radiohead, B.B. King, John Mayer, Coldplay, U2, etc. all performing at the Grammy's tonight! Thank goodness for dvr!
4. I read in the paper yesterday that the number of suicides in the U.S. Military eclipsed the number of those killed in combat in January. There is so much to be said about this, from the actual task of being a soldier to the lack of appropriate transition procedures to pastoral care for veterans, the list goes on and on. Terrible.
5. Even in the midst of darkness, God is faithful.
Have a blessed Sunday!
Tuesday, February 3, 2009
The blog is not dead!
Yeah, I've been neglecting the blog. Sorry about that! The last few weeks have been crazy! I've been to Buda, Texas, where I had the privilege of working with the Buda UMC Praise Band and catching up with the amazing Paul Harper and Teresa Wellborn, leading a Soul Cafe, working at the church, of course, checking out Dmin opportunities and attending Ministers Week at Perkins. Minsters Week this year is excellent! Karen Ward, Doug Pagitt, Tom Sine, Elaine Heath and Mark Stamm are a few of the amazing speakers that we've heard so far: tomorrow is the last day. I feel right at home!
Some of today's content is really challenging me to re-think the idea of "programming." More and more I am becoming convinced that I need to build the worship, music, and the arts ministries at Argyle through organic means. I will hopefully write more about that later!
I am also going to re-ignite our liturgy guild. The time has come!
I hope life is treating you well, if any one still reads this blog! Have a great few days!
Joe
Some of today's content is really challenging me to re-think the idea of "programming." More and more I am becoming convinced that I need to build the worship, music, and the arts ministries at Argyle through organic means. I will hopefully write more about that later!
I am also going to re-ignite our liturgy guild. The time has come!
I hope life is treating you well, if any one still reads this blog! Have a great few days!
Joe
Wednesday, January 21, 2009
Last Sunday's Sermon
This past Sunday I had the opportunity to preach as my poor senior pastor got a bad case of the flu on Saturday night. The phone rang at 6:30 Sunday morning and so I had to scramble! The manuscript below is what I preached from on Sunday. I figured the John text was an acceptable bridge piece coming out of Epiphany as we head towards Lent.
Well, back to my new U2 station on Pandora.com
Have a great day!
Melody and Countermelody: John 1:1-18
Let us pray: Gracious God, Lord of all Creation and author of all good things, open our hearts, our ears, and our minds to your Word this morning. I ask that your Spirit might run amongst your people, that we might be able to see your love for us in new ways and so that we might be about taking your Light into a dark world, as we leave this church a changed people. God, may the words of my mouth and the mediations of my heart be pleasing to you. If they be your words, let them be long remembered, if they are not, please let them be quickly forgotten. Let all of God’s children say: Amen!
This morning I want to share with you the most famous of all Christian poems, the prologue to the Gospel of John. Normally, I would ask you to open your Bibles and read along with me but our passage for this morning was originally a hymn! It’s meant to be sung first and read second. So I pray that you will open your ears, your hearts, and your minds to hear what God has to say to you this morning, because, make no mistake about it, God has a word in this passage of Scripture for you!
Read John 1:1-18
I love those words, don’t you? Parts of the passage are really stunning poetry. The light shines in the darkness, and the darkness has not overcome it. Beautiful, hopeful words. These words are poetic and confessional, but more than that, they draw me, and I hope you, into mystery, awe, contemplation, and worship. The light shines in the darkness but the darkness has not overcome it.
The great preacher and author, Fredrick Buechner, along with many Johannine scholars (that is, those who study The Gospel of John for a living) have pointed out that, in essence, there are two voices speaking in this passage. I hope you’ll forgive the musician in me but to put it in musical terms; there is a melody and a counter-melody here. One voice speaks with beautiful poetry, singing for us lines of stunning theological beauty, while the other voices tends to interrupt that poetry with commentary. This morning we are going to look at these two voices and what they might be singing to us today.
At the very beginning of the Gospel, the voice of the poet is asking his community to sing some amazing claims! John the Evangelist, the one for whom the Gospel of John is named, is telling us who Jesus is and asking us to sing it! He asks us to affirm with our voices that the Word, before the universe was formed, was with God. More than that, he asks us to proclaim that Jesus is the incarnation of God and that not one thing came into being without the Word! He asks us to sing that Jesus brought not only light into the world in his human form but that he also brought true life, eternal life, with him, for all of the people of the world. Jesus is God’s Word! John is telling us something about Jesus that is very significant: Jesus is more than just a good guy, more than just an excellent moralist, more than just a person who was born, lived his beliefs to the fullest and was killed because of them, Jesus is the incarnation of God! Jesus is Lord, Jesus is King! Without the Word none of us comes into being, according to John. I find this to be beautiful, amazing, and, in my darker hours, a hard thing to sing! But sing them I do, because I believe them and I have experienced it. Have you?
In the original Greek, the term used for the Word is Logos. The poetic voice from John claims that Jesus was the Logos. In Greek thought, the Logos was the divine principle of reason that gives order to the universe and links the human mind to the mind of God. So this claim, that Jesus was the Logos, would be an incredible, almost incomprehensible statement in the fluid Hellenistic worldview of the time. Many of you may struggle to believe this as well.
For many of us, this is where wrestling with faith, tradition, Scripture, and reason come in. I can tell you that I believe this because I have had a great many experiences in my life where I have known God is a personal, vibrant way. I grew up in and have studied the traditions of the church, that is the incarnated body of Christ, that show me that, throughout the course of human history, I am not alone in my experience of God. The Scriptures tell me many stories of God and of what God is like. I reason that all of this together has allowed me to accept and proclaim what John is asking of us here.
The amazing piece of all of this is that God chose to condescend, that is to say God chose to take on human form so that God could be in relationship with us, so that God could love us in a more complete way, and so that God could show us how to live so that the Reign of God could come about on earth. Jesus is the bringer of LIFE, something more than just life. He is our shining example of God, because he is God. Jesus shows us what God is like, what God is about, how God loves us, and what God desires for us and of us. Can you imagine it? Have you experienced the state of knowing that God loves you so much, that God would take human form out of love for you and for God’s creation?
Because God desires us to be in relationship with God, and to be reconciled with our Creator, God became human so that God could reveal Godself fully to us. It is amazing, isn’t it?
The second voice jumps in next, the voice of one who seeks to clarify. Here, in verse 6, we hear a voice that is far less poetic and much more practical. This voice tells us that John the Baptist came “as a witness to testify to the light.” Clearly, there must have been some controversy in the latter part of the first century between those who followed John and those who followed Jesus. The controversy must have been such that John the Evangelist needed to address who was who and what was what. The author is telling us that John the Baptist was not the light, that Jesus was and is the light, and there should be no mistaking the two!
Certainly, in our lives we experience similar challenges, don’t we? There are so many good things in life to believe in, so many wonderful places to put our faith, our trust, our lives, and the lives of others. The most immediate example I can think of for me is The ONE Campaign. I’ve even got my ONE Campaign wristband on. I contribute to their work and try to participate however I can. They are advocates for what I believe are the two biggest challenges facing humanity today: extreme global poverty and HIV/AIDS. The ONE Campaign is trying to unite Americans with one voice against global poverty and AIDS with the hope of eradicating both in our lifetimes. The campaign brings together people from across barriers that are usually insurmountable. Both George Clooney and Pat Robertson are members, if you can believe that! The General Board of Church and Society of The United Methodist Church is on-board with The ONE Campaign. I love not only what they are doing but also how they are doing it, and it would be easy for me to pour my life, my faith, and my resources into it, because it is a good thing!
The ONE Campaign is not, however, the greatest thing. It is merely good. It is an organization that is trying to improve life for the least of these and to spread a little light into the world. Jesus, on the other hand, the Logos, the Word of God, is the greatest! Jesus is not just trying to spread the light, Jesus is the LIGHT!!!!
I have to be honest with you, on my best days; I do what I do because I love Jesus. I live in this Christian Community because I love Jesus. My wife Sarah and I give money to the church because we love Jesus and the Scripture that Jesus commands us loved to do that. I know many of you get up on Sunday mornings and head to church for that exact reason. I know many of you go on mission trips, or teach Sunday School, or sing in the choir because you love Jesus. I know many of you do what you do out of love for Jesus.
On my worst days, however, I try to do the right things for the wrong reasons. On my worst days I try to do the right things out of a sense of duty, or out of a sense of, “it’s just the right thing to do.” As followers of Christ we are called to be a transforming and reconciling force in our world. So here’s the problem with acting with the wrong motivation: people are not transformed when you do something because it’s just the right thing to do. People are transformed because of an encounter with the living God! People are transformed because of the experience of the love of God given to them through others, so intentions matter! It’s important to do the right things for the right reasons! We must be vigilant and prayerful for it is easy to lose the Logos in the everyday things of the world.
In verse twelve the poetic voice jumps back in here with the pronouncement that to all who receive Jesus, to all who believe in his name, than they are granted the power to become children of God, who are born of God. In essence, all who believe in Jesus Christ are given the gift of eternal life. This eternal life, though, doesn’t begin when you die, it begins now, in this life! It is the difference between life and LIFE!!!!
The passage concludes with our melody and countermelody bouncing off of one another. The poetic voice tells us that the Word became flesh and lived among us and that we have seen the glory of God’s only Son, full of grace and truth while the pragmatic voice reminds us that the Word is Jesus and not John. The poetic voice ends by telling us that, from Jesus, we have received grace upon grace. The earthy voice reminds us that the law came through Moses while grace and truth came through Jesus Christ and that no one has seen God but that it is through Jesus that God is fully revealed.
John gives us the basic essence of Jesus’ life and mission on earth in these 18 verses. Do you see what this mission is predicated upon? All of this, all that we have remembered in the Advent and Christmas Seasons, and what we will remember in Lent and Holy Week and finally Easter, as we trace the life of Jesus Christ, all of this came about because of love!
Only love would make a deity do this! Only the desire to be in relationship with us would make a deity come to earth! Instead of wiping us out and starting over (something God had been known to do in the past) God chose to sacrifice, to come to us, to love us, to teach us a better way to live, and to begin to reclaim God’s creation through Jesus, through the Holy Spirit, and through us, one person, one system, one creature at a time. Jesus, God, did all of this out of love!!!!
Can you fathom that kind of love, that you would give up everything for a relationship?
I pray that we all can recognize the light, that we can be with the light, and that we will not let the darkness overcome us! With Jesus, we can fight back the darkness!
Many of you have lived through darkness, you’ve walked through the shadow of the valley of death, and many of you have dwelled in that valley for years. But Jesus, Jesus has been there to! Jesus cannot be overcome by the darkness, for Jesus is the light of the world! The Light of the Universe cannot be overcome by darkness!!!!!!! See the light, love the light, work with the light, and do not let the darkness overcome you!!!!!
I have prayers for you and I pray for you! I pray that you will look for the light in your life and in the lives of others. I pray that you will merge your life with the LIFE that only Jesus can offer you. I pray that you, with the help of God, will fight back the darkness in your light and that together, you and I can fight the darkness in this world and seek to spread the light of Christ to a world that desperately needs to see the light of Jesus made visible in us! Friends, we have light to offer the world! We have grace to extend to God’s creation. It is our responsibility to do this! Moreover, it is our honor and pleasure to send grace and love out into the world. People of Argyle United Methodist Church, children of God, please don’t hide your light under a bushel basket this year! Let us join together to bring more light, more peace, and more of God’s grace to the world! Let us be the hands and feet of Christ, restored and redeemed and ever seeking to be partners in helping bring about the Reign of God in the world!
Let all of God’s children say, Amen!
Well, back to my new U2 station on Pandora.com
Have a great day!
Melody and Countermelody: John 1:1-18
Let us pray: Gracious God, Lord of all Creation and author of all good things, open our hearts, our ears, and our minds to your Word this morning. I ask that your Spirit might run amongst your people, that we might be able to see your love for us in new ways and so that we might be about taking your Light into a dark world, as we leave this church a changed people. God, may the words of my mouth and the mediations of my heart be pleasing to you. If they be your words, let them be long remembered, if they are not, please let them be quickly forgotten. Let all of God’s children say: Amen!
This morning I want to share with you the most famous of all Christian poems, the prologue to the Gospel of John. Normally, I would ask you to open your Bibles and read along with me but our passage for this morning was originally a hymn! It’s meant to be sung first and read second. So I pray that you will open your ears, your hearts, and your minds to hear what God has to say to you this morning, because, make no mistake about it, God has a word in this passage of Scripture for you!
Read John 1:1-18
I love those words, don’t you? Parts of the passage are really stunning poetry. The light shines in the darkness, and the darkness has not overcome it. Beautiful, hopeful words. These words are poetic and confessional, but more than that, they draw me, and I hope you, into mystery, awe, contemplation, and worship. The light shines in the darkness but the darkness has not overcome it.
The great preacher and author, Fredrick Buechner, along with many Johannine scholars (that is, those who study The Gospel of John for a living) have pointed out that, in essence, there are two voices speaking in this passage. I hope you’ll forgive the musician in me but to put it in musical terms; there is a melody and a counter-melody here. One voice speaks with beautiful poetry, singing for us lines of stunning theological beauty, while the other voices tends to interrupt that poetry with commentary. This morning we are going to look at these two voices and what they might be singing to us today.
At the very beginning of the Gospel, the voice of the poet is asking his community to sing some amazing claims! John the Evangelist, the one for whom the Gospel of John is named, is telling us who Jesus is and asking us to sing it! He asks us to affirm with our voices that the Word, before the universe was formed, was with God. More than that, he asks us to proclaim that Jesus is the incarnation of God and that not one thing came into being without the Word! He asks us to sing that Jesus brought not only light into the world in his human form but that he also brought true life, eternal life, with him, for all of the people of the world. Jesus is God’s Word! John is telling us something about Jesus that is very significant: Jesus is more than just a good guy, more than just an excellent moralist, more than just a person who was born, lived his beliefs to the fullest and was killed because of them, Jesus is the incarnation of God! Jesus is Lord, Jesus is King! Without the Word none of us comes into being, according to John. I find this to be beautiful, amazing, and, in my darker hours, a hard thing to sing! But sing them I do, because I believe them and I have experienced it. Have you?
In the original Greek, the term used for the Word is Logos. The poetic voice from John claims that Jesus was the Logos. In Greek thought, the Logos was the divine principle of reason that gives order to the universe and links the human mind to the mind of God. So this claim, that Jesus was the Logos, would be an incredible, almost incomprehensible statement in the fluid Hellenistic worldview of the time. Many of you may struggle to believe this as well.
For many of us, this is where wrestling with faith, tradition, Scripture, and reason come in. I can tell you that I believe this because I have had a great many experiences in my life where I have known God is a personal, vibrant way. I grew up in and have studied the traditions of the church, that is the incarnated body of Christ, that show me that, throughout the course of human history, I am not alone in my experience of God. The Scriptures tell me many stories of God and of what God is like. I reason that all of this together has allowed me to accept and proclaim what John is asking of us here.
The amazing piece of all of this is that God chose to condescend, that is to say God chose to take on human form so that God could be in relationship with us, so that God could love us in a more complete way, and so that God could show us how to live so that the Reign of God could come about on earth. Jesus is the bringer of LIFE, something more than just life. He is our shining example of God, because he is God. Jesus shows us what God is like, what God is about, how God loves us, and what God desires for us and of us. Can you imagine it? Have you experienced the state of knowing that God loves you so much, that God would take human form out of love for you and for God’s creation?
Because God desires us to be in relationship with God, and to be reconciled with our Creator, God became human so that God could reveal Godself fully to us. It is amazing, isn’t it?
The second voice jumps in next, the voice of one who seeks to clarify. Here, in verse 6, we hear a voice that is far less poetic and much more practical. This voice tells us that John the Baptist came “as a witness to testify to the light.” Clearly, there must have been some controversy in the latter part of the first century between those who followed John and those who followed Jesus. The controversy must have been such that John the Evangelist needed to address who was who and what was what. The author is telling us that John the Baptist was not the light, that Jesus was and is the light, and there should be no mistaking the two!
Certainly, in our lives we experience similar challenges, don’t we? There are so many good things in life to believe in, so many wonderful places to put our faith, our trust, our lives, and the lives of others. The most immediate example I can think of for me is The ONE Campaign. I’ve even got my ONE Campaign wristband on. I contribute to their work and try to participate however I can. They are advocates for what I believe are the two biggest challenges facing humanity today: extreme global poverty and HIV/AIDS. The ONE Campaign is trying to unite Americans with one voice against global poverty and AIDS with the hope of eradicating both in our lifetimes. The campaign brings together people from across barriers that are usually insurmountable. Both George Clooney and Pat Robertson are members, if you can believe that! The General Board of Church and Society of The United Methodist Church is on-board with The ONE Campaign. I love not only what they are doing but also how they are doing it, and it would be easy for me to pour my life, my faith, and my resources into it, because it is a good thing!
The ONE Campaign is not, however, the greatest thing. It is merely good. It is an organization that is trying to improve life for the least of these and to spread a little light into the world. Jesus, on the other hand, the Logos, the Word of God, is the greatest! Jesus is not just trying to spread the light, Jesus is the LIGHT!!!!
I have to be honest with you, on my best days; I do what I do because I love Jesus. I live in this Christian Community because I love Jesus. My wife Sarah and I give money to the church because we love Jesus and the Scripture that Jesus commands us loved to do that. I know many of you get up on Sunday mornings and head to church for that exact reason. I know many of you go on mission trips, or teach Sunday School, or sing in the choir because you love Jesus. I know many of you do what you do out of love for Jesus.
On my worst days, however, I try to do the right things for the wrong reasons. On my worst days I try to do the right things out of a sense of duty, or out of a sense of, “it’s just the right thing to do.” As followers of Christ we are called to be a transforming and reconciling force in our world. So here’s the problem with acting with the wrong motivation: people are not transformed when you do something because it’s just the right thing to do. People are transformed because of an encounter with the living God! People are transformed because of the experience of the love of God given to them through others, so intentions matter! It’s important to do the right things for the right reasons! We must be vigilant and prayerful for it is easy to lose the Logos in the everyday things of the world.
In verse twelve the poetic voice jumps back in here with the pronouncement that to all who receive Jesus, to all who believe in his name, than they are granted the power to become children of God, who are born of God. In essence, all who believe in Jesus Christ are given the gift of eternal life. This eternal life, though, doesn’t begin when you die, it begins now, in this life! It is the difference between life and LIFE!!!!
The passage concludes with our melody and countermelody bouncing off of one another. The poetic voice tells us that the Word became flesh and lived among us and that we have seen the glory of God’s only Son, full of grace and truth while the pragmatic voice reminds us that the Word is Jesus and not John. The poetic voice ends by telling us that, from Jesus, we have received grace upon grace. The earthy voice reminds us that the law came through Moses while grace and truth came through Jesus Christ and that no one has seen God but that it is through Jesus that God is fully revealed.
John gives us the basic essence of Jesus’ life and mission on earth in these 18 verses. Do you see what this mission is predicated upon? All of this, all that we have remembered in the Advent and Christmas Seasons, and what we will remember in Lent and Holy Week and finally Easter, as we trace the life of Jesus Christ, all of this came about because of love!
Only love would make a deity do this! Only the desire to be in relationship with us would make a deity come to earth! Instead of wiping us out and starting over (something God had been known to do in the past) God chose to sacrifice, to come to us, to love us, to teach us a better way to live, and to begin to reclaim God’s creation through Jesus, through the Holy Spirit, and through us, one person, one system, one creature at a time. Jesus, God, did all of this out of love!!!!
Can you fathom that kind of love, that you would give up everything for a relationship?
I pray that we all can recognize the light, that we can be with the light, and that we will not let the darkness overcome us! With Jesus, we can fight back the darkness!
Many of you have lived through darkness, you’ve walked through the shadow of the valley of death, and many of you have dwelled in that valley for years. But Jesus, Jesus has been there to! Jesus cannot be overcome by the darkness, for Jesus is the light of the world! The Light of the Universe cannot be overcome by darkness!!!!!!! See the light, love the light, work with the light, and do not let the darkness overcome you!!!!!
I have prayers for you and I pray for you! I pray that you will look for the light in your life and in the lives of others. I pray that you will merge your life with the LIFE that only Jesus can offer you. I pray that you, with the help of God, will fight back the darkness in your light and that together, you and I can fight the darkness in this world and seek to spread the light of Christ to a world that desperately needs to see the light of Jesus made visible in us! Friends, we have light to offer the world! We have grace to extend to God’s creation. It is our responsibility to do this! Moreover, it is our honor and pleasure to send grace and love out into the world. People of Argyle United Methodist Church, children of God, please don’t hide your light under a bushel basket this year! Let us join together to bring more light, more peace, and more of God’s grace to the world! Let us be the hands and feet of Christ, restored and redeemed and ever seeking to be partners in helping bring about the Reign of God in the world!
Let all of God’s children say, Amen!
Monday, January 19, 2009
What a weekend!
I can't believe it's been almost a week since I last posted, oh wait, yes I can! Seriously, you would think as a musician I would be much more disciplined!
I intended to post several times over the weekend about some of the worship things I've been doing but the last few weekends were so full that I decided to spend more time with the family.
Two weekends ago I had the pleasure of leading two contemplative worship experiences at the Perkins School of Youth Ministry. I lead a Taize service that lasted a little less than an hour and then set-up our worship environment with prayer stations for a forty minute session. I've been told it was well-received but I look forward to getting the evaluation sheets back. Following those experiences we had a very informal "mini-lecture" about the afternoon's worship (I took a mystagogical approach, for those of you keeping score at home) and then we closed with communion, celebrated wonderfully by the Rev. Marti Soper.
One of the most interesting moments for me in that entire experience involved the music during the prayer stations. I got to be a dj! I created two different loops for the event and then interspersed them with the music of Aaron Parks, Brad Mehldau, and, when nearly everyone had left, I mixed in some Lauridsen and Branford Marsalis. What a blast! I look forward to our April Soul Cafe at AUMC when we will offer an alt worship experience.
At 6:30 a.m., Sunday morning, I got a call from my senior pastor saying that he had the flu, so I had the opportunity to preach four times yesterday, in addition to being a music minister, and also mixed in a children's choir rehearsal, some acolyte training, a brief praise band rehearsal, and I had the chance to play in the modern service!
Today I've had the great fortune to work on this weekend's worship, both the Sunday morning experience and the evening's Soul Cafe, where we will be offering a Choral Evensong led by our adult choir.
Tomorrow, is, well, of course, the inauguration! I also will be playing at the Denton Wesley Foundation's weekly worship service and giving a brief devotion.
What a great week!
I hope all is well in your world!
Until then, may we breathe peace and life into the world!
I intended to post several times over the weekend about some of the worship things I've been doing but the last few weekends were so full that I decided to spend more time with the family.
Two weekends ago I had the pleasure of leading two contemplative worship experiences at the Perkins School of Youth Ministry. I lead a Taize service that lasted a little less than an hour and then set-up our worship environment with prayer stations for a forty minute session. I've been told it was well-received but I look forward to getting the evaluation sheets back. Following those experiences we had a very informal "mini-lecture" about the afternoon's worship (I took a mystagogical approach, for those of you keeping score at home) and then we closed with communion, celebrated wonderfully by the Rev. Marti Soper.
One of the most interesting moments for me in that entire experience involved the music during the prayer stations. I got to be a dj! I created two different loops for the event and then interspersed them with the music of Aaron Parks, Brad Mehldau, and, when nearly everyone had left, I mixed in some Lauridsen and Branford Marsalis. What a blast! I look forward to our April Soul Cafe at AUMC when we will offer an alt worship experience.
At 6:30 a.m., Sunday morning, I got a call from my senior pastor saying that he had the flu, so I had the opportunity to preach four times yesterday, in addition to being a music minister, and also mixed in a children's choir rehearsal, some acolyte training, a brief praise band rehearsal, and I had the chance to play in the modern service!
Today I've had the great fortune to work on this weekend's worship, both the Sunday morning experience and the evening's Soul Cafe, where we will be offering a Choral Evensong led by our adult choir.
Tomorrow, is, well, of course, the inauguration! I also will be playing at the Denton Wesley Foundation's weekly worship service and giving a brief devotion.
What a great week!
I hope all is well in your world!
Until then, may we breathe peace and life into the world!
Tuesday, January 13, 2009
Seeds DO sprout
This past weekend I had the pleasure of attending the annual Dallas Chapter of the Choristers Guild Mid-Winter Conference and the greater pleasure of hearing Sid Davis, the minister of music at St. Luke's UMC in Houston, talk about youth choir. Much of what he said resonated with me but I have been pondering on this particular thought quite a bit: seeds do sprout.
In my experience, it's true. Seeds DO sprout.
As I keep in touch with folks from my previous churches I see seeds sprouting quite a bit! We all have those moments, don't we? We look back in our lives and see that some of the seeds we have sowed have sprouted.
My preoccupation of late has been with the seeds that will sprout that we will never see. As I currently serve in a growing church that is just starting to build an entire new campus and is in a thriving and growing area, as much as any area can grow in our current economy. I am aware that, if God deems it, we are in the process of building a church that could possibly be a light in this community for hundreds of years to come. I wonder, what seeds are we sowing now, what will they eventually become, and, more importantly, are they good seeds?
As of late a few of the works of van Gogh have been at work on me even more than usual. As I reflect on his life (especially when contrasting his works "The Sower" and "Wheat Field with Crows") I am so struck by the power of the idea that seeds DO sprout. We often won't be able to see the end result, however.
It is important to hold on and to trust in God's good grace.
In my experience, it's true. Seeds DO sprout.
As I keep in touch with folks from my previous churches I see seeds sprouting quite a bit! We all have those moments, don't we? We look back in our lives and see that some of the seeds we have sowed have sprouted.
My preoccupation of late has been with the seeds that will sprout that we will never see. As I currently serve in a growing church that is just starting to build an entire new campus and is in a thriving and growing area, as much as any area can grow in our current economy. I am aware that, if God deems it, we are in the process of building a church that could possibly be a light in this community for hundreds of years to come. I wonder, what seeds are we sowing now, what will they eventually become, and, more importantly, are they good seeds?
As of late a few of the works of van Gogh have been at work on me even more than usual. As I reflect on his life (especially when contrasting his works "The Sower" and "Wheat Field with Crows") I am so struck by the power of the idea that seeds DO sprout. We often won't be able to see the end result, however.
It is important to hold on and to trust in God's good grace.
Monday, January 5, 2009
Epiphany Sermon
I had a wonderful opportunity to preach three times this Sunday at Argyle UMC! It was a blast! I preached on the Wedding at Cana and Epiphany. In the early church Epiphany was the second most celebrated feast day (after Easter, of course) and the Wedding at Cana was one of the most frequently read stories in worship on Epiphany. Below you will find my outline for this past Sunday's sermon. Following the sermon we had an offertory and then we celebrated Holy Communion. I set-up two stations of votive candles with tapers and invited the congregation to light a candle of thanksgiving for where God's glory had broken into their lives in 2008.
Epiphany Sunday 2009
The Wedding at Cana
John 2:1-12
I. Explain Epiphany
• Christmas Decorations are still up and it’s January!
• Epiphany Sunday: the Last Sunday of the Christmas Cycle and the first Sunday of the Epiphany season
• In the early church this was the second most important feast day (the first being Easter)
• It’s important to not skip Epiphany because during the Epiphany, we celebrate more than just the birth of a baby.
• We celebrate the fact that the light of God, Jesus Christ, has made God’s love and God’s gift of salvation available to everyone and to all nations! No one, for any reason, is excluded from the opportunity to experience God’s incredible love and amazing grace.
• The early church loved, during the celebrations of Epiphany, to read in worship the story of the Wedding at Cana because in the story Jesus revealed his glory in the Gospel of John for the first time, his inaugural act, as it were!
• I’d like to share that story with you this morning. Before you hear this story, let us pray:
II. Read the Story
• What an incredibly rich story!
• We find Jesus and his disciples, along with his mother out at a big community event: a wedding!
• Jesus decides, after telling his mom he wouldn’t, for some reason unknown to us, decides to manifest his glory through making wine.
• And the wine: wow! We are not talking about two bottles of wine off the lowest shelf here! I did the math and, assuming 30 gallons, Jesus’ created 151.4 bottles of the best wine, that’s 12.5 cases in our time.
• The amount and quality of the wine is significant because, in the words of Gail O’Day, “in a culture of scarcity it represents the shattering of the boundaries of the conventional world, and the disciples become willing to entertain the possibility that this boundary breaking marks the inbreaking of God!”
• This miracle of turning water into wine, and into incredible wine in great abundance at that, shows us how deep and wide the grace of God is!
• And it also foreshadows for us how the world will be transformed though God’s amazing love and grace through the life, death, resurrection and ascension of Jesus!
• The miracle reveals God’s glory!
• It is also fascinating that, outside of the disciples, the only people who see the miracle and understand it for what it is are the servants, not the wedding party, not the host, but the servants.
• It reminds me of the Nativity Story: the first people to see the baby Jesus were the shepherds and not the wise men.
• Throughout the Bible, God chooses to be revealed in the most unexpected people and places. God most often chooses to reveal God’s glory to those on the margins of our societies.
• I wonder, if God continually chooses to be revealed on the margins of society, where would we be most likely to encounter the living God today?
• This question is worth considering, for it has significant implications.
III. Irenaeus
• But before you do that, I’d like to introduce you to a hero of our faith: Irenaeus.
• A pretty important guy: he was theologian/bishop that was born somewhere in the second century (between 115-142) in what is now Turkey, he was the second Bishop of Lyons France, and his teacher, Polycarp, was a student of John the Evangelist (the beloved Disciple), which means, Irenaeus was two generations removed from Jesus.
• Irenaeus is also important because he was one of the earliest champion’s of including what we now call the canonical Gospels in the Bible (which had not yet been formed in the way we have it now)
• “The glory of God is a human being fully alive!” Write it down in your notes.
• This is something to think about on this Epiphany Sunday, as we celebrate God’s glory being revealed through Jesus Christ, and then, through us!
IV. Becoming “fully alive”
• As followers of Christ, we are called to be fully alive, fully human, in order that we might become vessel’s for Christ’s glory to be made more and more manifest in us.
• So what does it look like, to be fully alive?
• Obviously, because God made us as beautiful and diverse creatures, we all look different when we are fully alive.
• But, I think we can see three areas that come of out the story of the Wedding at Cana that can point us in the right direction to becoming more fully alive.
1. Community (we are not meant to be alone)
• We are made for community! God does not want us to be alone
• It is not possible for us to become who God made us to be by ourselves. We have to do it together.
• There is an important concept that comes from Africa that can teach us in this matter.
• Ubuntu it is not really a translatable concept in English but it basically means, “I am because you are.”
• In other words: a person is a person through other persons (identity through community) the only way I can be all I am made to be is if you can be all you can be. If you are not fully you, than I cannot fully be me.
• We see this concept at work throughout Jesus’ entire ministry.
• Jesus calls each of us to work for the dignity and humanity of all people
• We must fight against the things that dehumanize others. We must fight against extreme poverty, torture, abuse, terror, and pandemics.
• In essence, by applying ubuntu to our lives we seek to follow the words of Jesus’ inaugural act of ministry in the gospel of Luke, where Jesus stood in the temple and preached the following words: Luke 4:18-19
• We are more fully alive when we are in community and when we are serving others.
o How can you be more engaged in this community in 2009? Join the choir, get in a Bible study, work with the children, go with the youth to the Martin Luther King Center in Denton. Get involved!
• Where is God calling you to serve this year? Maybe it’s working with AIDS Service of North Texas, or Spirit Horse, perhaps it’s working at Argyle food bank, maybe you are being called to advocate for peace and justice with your elected officials.
• How is God calling you to embrace your life by serving others?
2. Faith
• We see in the Gospel story that the disciples “believed.” The root for the word “believe” in Greek in this passage is pisteuo (pist yoo’ o) which means, “to place confidence in.”
• The disciples were placing their confidence in Jesus. These men, with the exception of John, the beloved disciple, would go on to eventually give their lives for Jesus, the one in whom they had placed confidence and trust.
• When we place our trust in something larger than ourselves it dictates how we live, and how we act.
• What are you placing your confidence in this year?
• In many respects that’s challenging question!
• How can we become more fully alive by contemplating what we place our confidence in?
3. Creative Practices (these give life)
• We need to embrace practices that give us life.
• For each of us these practices are different!
• Jesus made wine because it was necessary but also because wine can be a symbol of the celebration of life! Psalm 104 tells us that God gave us wine to gladden the human heart.
• Life-giving practices for some of us include cooking for others, or baking, or making music, some of you probably quilt; I think of our awesome banner team that is making beautiful new banners for our new sanctuary that will point us towards God.
• For some of us life-giving practices include working on your short game, or writing poetry.
• What do you do in your life on a weekly basis that is creative and enriches your life?
• The very first thing we learn about God in the Bible is that God is creative. We are made in God’s image and therefore we are inherently creative beings.
• I challenge you to find something in your life that you can do on a weekly basis to help you become more fully alive, because, the glory of God is a human being fully alive!
Community, Faith that leads to Action, and Creative Practices are just a few of the things that help us become all that God has made us to be.
These things help us to claim the rich abundance that God has provided for us in the midst of times that are filled with talk of scarcity.
One of the practices that we have as a faith community is that of Holy Communion. As we celebrate it, we experience community, for we do it together! We experience faith, in that we put our trust in Jesus. And even if we can’t, we can still come up and receive God’s grace and our neighbor can proclaim our trust for us until we can claim for ourselves. And, we experience creativity in the music being played, the juice that was made for this meal, the liturgy, and the bread that was baked for this moment, we taste, we touch, we smell, we hear and we experience creativity.
Friends, we are called to celebrate a God who has intervened on our behalf! We are called to celebrate a God who continues to show light in the darkness. A God who has saved all that he created and a God who desires each and every one of us!
During the offertory time I would invite you to consider where God’s light has shown in your life this previous year. And, if you feel so moved, I would invite you to take a taper, and light a candle of thanksgiving to God for how God has been at work in your life.
Sisters and brothers, we are blessed: though we are broken, God will make us whole. Though the world can be filled with darkness, God’s light cannot be overcome. Though we may struggle with one another, God has given us the ministry and the power to be reconciled. God love us! Friends, God is good: all the time, all the time, God is good. Amen!
Epiphany Sunday 2009
The Wedding at Cana
John 2:1-12
I. Explain Epiphany
• Christmas Decorations are still up and it’s January!
• Epiphany Sunday: the Last Sunday of the Christmas Cycle and the first Sunday of the Epiphany season
• In the early church this was the second most important feast day (the first being Easter)
• It’s important to not skip Epiphany because during the Epiphany, we celebrate more than just the birth of a baby.
• We celebrate the fact that the light of God, Jesus Christ, has made God’s love and God’s gift of salvation available to everyone and to all nations! No one, for any reason, is excluded from the opportunity to experience God’s incredible love and amazing grace.
• The early church loved, during the celebrations of Epiphany, to read in worship the story of the Wedding at Cana because in the story Jesus revealed his glory in the Gospel of John for the first time, his inaugural act, as it were!
• I’d like to share that story with you this morning. Before you hear this story, let us pray:
II. Read the Story
• What an incredibly rich story!
• We find Jesus and his disciples, along with his mother out at a big community event: a wedding!
• Jesus decides, after telling his mom he wouldn’t, for some reason unknown to us, decides to manifest his glory through making wine.
• And the wine: wow! We are not talking about two bottles of wine off the lowest shelf here! I did the math and, assuming 30 gallons, Jesus’ created 151.4 bottles of the best wine, that’s 12.5 cases in our time.
• The amount and quality of the wine is significant because, in the words of Gail O’Day, “in a culture of scarcity it represents the shattering of the boundaries of the conventional world, and the disciples become willing to entertain the possibility that this boundary breaking marks the inbreaking of God!”
• This miracle of turning water into wine, and into incredible wine in great abundance at that, shows us how deep and wide the grace of God is!
• And it also foreshadows for us how the world will be transformed though God’s amazing love and grace through the life, death, resurrection and ascension of Jesus!
• The miracle reveals God’s glory!
• It is also fascinating that, outside of the disciples, the only people who see the miracle and understand it for what it is are the servants, not the wedding party, not the host, but the servants.
• It reminds me of the Nativity Story: the first people to see the baby Jesus were the shepherds and not the wise men.
• Throughout the Bible, God chooses to be revealed in the most unexpected people and places. God most often chooses to reveal God’s glory to those on the margins of our societies.
• I wonder, if God continually chooses to be revealed on the margins of society, where would we be most likely to encounter the living God today?
• This question is worth considering, for it has significant implications.
III. Irenaeus
• But before you do that, I’d like to introduce you to a hero of our faith: Irenaeus.
• A pretty important guy: he was theologian/bishop that was born somewhere in the second century (between 115-142) in what is now Turkey, he was the second Bishop of Lyons France, and his teacher, Polycarp, was a student of John the Evangelist (the beloved Disciple), which means, Irenaeus was two generations removed from Jesus.
• Irenaeus is also important because he was one of the earliest champion’s of including what we now call the canonical Gospels in the Bible (which had not yet been formed in the way we have it now)
• “The glory of God is a human being fully alive!” Write it down in your notes.
• This is something to think about on this Epiphany Sunday, as we celebrate God’s glory being revealed through Jesus Christ, and then, through us!
IV. Becoming “fully alive”
• As followers of Christ, we are called to be fully alive, fully human, in order that we might become vessel’s for Christ’s glory to be made more and more manifest in us.
• So what does it look like, to be fully alive?
• Obviously, because God made us as beautiful and diverse creatures, we all look different when we are fully alive.
• But, I think we can see three areas that come of out the story of the Wedding at Cana that can point us in the right direction to becoming more fully alive.
1. Community (we are not meant to be alone)
• We are made for community! God does not want us to be alone
• It is not possible for us to become who God made us to be by ourselves. We have to do it together.
• There is an important concept that comes from Africa that can teach us in this matter.
• Ubuntu it is not really a translatable concept in English but it basically means, “I am because you are.”
• In other words: a person is a person through other persons (identity through community) the only way I can be all I am made to be is if you can be all you can be. If you are not fully you, than I cannot fully be me.
• We see this concept at work throughout Jesus’ entire ministry.
• Jesus calls each of us to work for the dignity and humanity of all people
• We must fight against the things that dehumanize others. We must fight against extreme poverty, torture, abuse, terror, and pandemics.
• In essence, by applying ubuntu to our lives we seek to follow the words of Jesus’ inaugural act of ministry in the gospel of Luke, where Jesus stood in the temple and preached the following words: Luke 4:18-19
• We are more fully alive when we are in community and when we are serving others.
o How can you be more engaged in this community in 2009? Join the choir, get in a Bible study, work with the children, go with the youth to the Martin Luther King Center in Denton. Get involved!
• Where is God calling you to serve this year? Maybe it’s working with AIDS Service of North Texas, or Spirit Horse, perhaps it’s working at Argyle food bank, maybe you are being called to advocate for peace and justice with your elected officials.
• How is God calling you to embrace your life by serving others?
2. Faith
• We see in the Gospel story that the disciples “believed.” The root for the word “believe” in Greek in this passage is pisteuo (pist yoo’ o) which means, “to place confidence in.”
• The disciples were placing their confidence in Jesus. These men, with the exception of John, the beloved disciple, would go on to eventually give their lives for Jesus, the one in whom they had placed confidence and trust.
• When we place our trust in something larger than ourselves it dictates how we live, and how we act.
• What are you placing your confidence in this year?
• In many respects that’s challenging question!
• How can we become more fully alive by contemplating what we place our confidence in?
3. Creative Practices (these give life)
• We need to embrace practices that give us life.
• For each of us these practices are different!
• Jesus made wine because it was necessary but also because wine can be a symbol of the celebration of life! Psalm 104 tells us that God gave us wine to gladden the human heart.
• Life-giving practices for some of us include cooking for others, or baking, or making music, some of you probably quilt; I think of our awesome banner team that is making beautiful new banners for our new sanctuary that will point us towards God.
• For some of us life-giving practices include working on your short game, or writing poetry.
• What do you do in your life on a weekly basis that is creative and enriches your life?
• The very first thing we learn about God in the Bible is that God is creative. We are made in God’s image and therefore we are inherently creative beings.
• I challenge you to find something in your life that you can do on a weekly basis to help you become more fully alive, because, the glory of God is a human being fully alive!
Community, Faith that leads to Action, and Creative Practices are just a few of the things that help us become all that God has made us to be.
These things help us to claim the rich abundance that God has provided for us in the midst of times that are filled with talk of scarcity.
One of the practices that we have as a faith community is that of Holy Communion. As we celebrate it, we experience community, for we do it together! We experience faith, in that we put our trust in Jesus. And even if we can’t, we can still come up and receive God’s grace and our neighbor can proclaim our trust for us until we can claim for ourselves. And, we experience creativity in the music being played, the juice that was made for this meal, the liturgy, and the bread that was baked for this moment, we taste, we touch, we smell, we hear and we experience creativity.
Friends, we are called to celebrate a God who has intervened on our behalf! We are called to celebrate a God who continues to show light in the darkness. A God who has saved all that he created and a God who desires each and every one of us!
During the offertory time I would invite you to consider where God’s light has shown in your life this previous year. And, if you feel so moved, I would invite you to take a taper, and light a candle of thanksgiving to God for how God has been at work in your life.
Sisters and brothers, we are blessed: though we are broken, God will make us whole. Though the world can be filled with darkness, God’s light cannot be overcome. Though we may struggle with one another, God has given us the ministry and the power to be reconciled. God love us! Friends, God is good: all the time, all the time, God is good. Amen!
Tuesday, December 30, 2008
One other awesome Christmas Album!!!
I am a firm believer in celebrating the Christmas season to it's fullest, so if you roll by my neighborhood at night, I'll probably be the only guy with the Christmas lights going on January 6th! So, in that spirit, here's one more Christmas album recommendation. I don't know how this one escaped me: Bela Fleck and the Flecktones "Jingle All the Way." The album has plenty of excellent banjo, saxophone, bass, and drums, as you might imagine. But one of the real treats for me is hearing a Tuvan throat singer performing "Jingle Bells." I mean...wow!!!! Check out the "Jingle Bells (Reprise)" on iTunes and the Flecktones arrangement of the "Christmas Oratorio" by Bach. Incredible!
Christmas, Blogging Failures, and other thoughts
Christmas with a three year old is pure, unbridled joy! I saw pure joy on Christmas Day this year (Christmas Day is also my daughter's birthday and she turned three this year). Watching Ellie interact with all of the Christmas traditions that we are blending in our house was simply wonderful. Pure, pure joy!
Sorry about being so behind on posting during the Christmas season, it was very full this year with our worship services being at the high school! (On the whole, they went very well, btw.)
I am preaching this week on Epiphany and will be preaching on the Wedding at Cana. In the earliest church lectionaries the Wedding at Cana was one of the gospel readings for Epiphany. The Eastern Church has retained this reading while the Western Church has not. My contrarian nature rears it's ugly head again! :)
Merry Christmas and a Happy New Year to you and yours!!!
Sorry about being so behind on posting during the Christmas season, it was very full this year with our worship services being at the high school! (On the whole, they went very well, btw.)
I am preaching this week on Epiphany and will be preaching on the Wedding at Cana. In the earliest church lectionaries the Wedding at Cana was one of the gospel readings for Epiphany. The Eastern Church has retained this reading while the Western Church has not. My contrarian nature rears it's ugly head again! :)
Merry Christmas and a Happy New Year to you and yours!!!
Saturday, December 20, 2008
O Antiphon's 2-4
Thursday's Antiphon: O WISDOM, who came forth from the mouth of the Most High, reaching from end to end, and ordering all things mightily and sweetly: Come, and teach us the way of prudence.
O come, thou Wisdom from on high, and order all things far and nigh; to us the path of knowledge show and cause us in her ways to go. Rejoice! Rejoice! Emmanuel shall come to thee, O Israel.
Friday's Antiphon: O ADONAI and Leader of the house of Israel, who appeared to Moses in the flames of the bush and gave him the law on Sinai: Come, and with your outstretched arm redeem us.
O come, O come, great Lord of might, who to thy tribes on Sinai's height in ancient times once gave the law in cloud and majesty and awe. Rejoice! Rejoice! Emmanuel shall come to thee, O Israel.
Saturday's Antiphon: O ROOT OF JESSE, who stands for an ensign of the people, before whom kings shall keep silence and to whom the Gentiles shall make their supplication: Come, and deliver us and tarry not.
O come, thou Root of Jesse's tree, an ensign of thy people be; before thee rulers silent fall; all peoples on thy mercy call. Rejoice! Rejoice! Emmanuel shall come to thee, O Israel.
O come, thou Wisdom from on high, and order all things far and nigh; to us the path of knowledge show and cause us in her ways to go. Rejoice! Rejoice! Emmanuel shall come to thee, O Israel.
Friday's Antiphon: O ADONAI and Leader of the house of Israel, who appeared to Moses in the flames of the bush and gave him the law on Sinai: Come, and with your outstretched arm redeem us.
O come, O come, great Lord of might, who to thy tribes on Sinai's height in ancient times once gave the law in cloud and majesty and awe. Rejoice! Rejoice! Emmanuel shall come to thee, O Israel.
Saturday's Antiphon: O ROOT OF JESSE, who stands for an ensign of the people, before whom kings shall keep silence and to whom the Gentiles shall make their supplication: Come, and deliver us and tarry not.
O come, thou Root of Jesse's tree, an ensign of thy people be; before thee rulers silent fall; all peoples on thy mercy call. Rejoice! Rejoice! Emmanuel shall come to thee, O Israel.
Wednesday, December 17, 2008
"O Antiphon" 1
Since we are now seven days away from Christmas Eve, I hope you will consider joining me in praying the "O Antiphons"!
O Antiphon 1: O EMMANUEL, our King and Lawgiver, the Expected on the nations and their Savior: Come and save us, O Lord, our God.
O come, O come, Emmanuel,
and ransom captive Israel,
that mourns in lonely exile here
until the Son of God appear.
Rejoice! Rejoice!
Emmanuel shall come to thee, O Israel.
O Antiphon 1: O EMMANUEL, our King and Lawgiver, the Expected on the nations and their Savior: Come and save us, O Lord, our God.
O come, O come, Emmanuel,
and ransom captive Israel,
that mourns in lonely exile here
until the Son of God appear.
Rejoice! Rejoice!
Emmanuel shall come to thee, O Israel.
A Christmas Thought from Bonhoeffer
A thought on universal redemption from Dietrich Bonhoeffer:
"in the birth of Jesus Christ, God took on the form of all humanity, not just that of a single human being."
"in the birth of Jesus Christ, God took on the form of all humanity, not just that of a single human being."
Monday, December 15, 2008
Truth from Parker Palmer and Henri Nouwen about community
Parker Palmer and Henri Nouwen are purveyors of truth: check out this quote from a speech Nouwen made to members of Fadica in 1994, the speech is called "Discovering Our Gift Through Service to Others":
"Parker Palmer, a spiritual writer of the Quaker tradition, says community is the place where the person you least want to live with always lives. So community is not like a place where you love each other sort of freely and warmly and affectionately. Community is in fact the place where you are purified, where your love is tested, where your childhood of God is constantly put through the mill of human relationships. That is what community is. Community is a place where Judas always is and sometimes it is just you."
I came across this quote from an excellent Advent devotional book called "Advent and Christmas Wisdom from Henri J.M. Nouwen" published by Redemptorist Pastoral Publications.
"Parker Palmer, a spiritual writer of the Quaker tradition, says community is the place where the person you least want to live with always lives. So community is not like a place where you love each other sort of freely and warmly and affectionately. Community is in fact the place where you are purified, where your love is tested, where your childhood of God is constantly put through the mill of human relationships. That is what community is. Community is a place where Judas always is and sometimes it is just you."
I came across this quote from an excellent Advent devotional book called "Advent and Christmas Wisdom from Henri J.M. Nouwen" published by Redemptorist Pastoral Publications.
Thursday, December 11, 2008
My new favorite quote (for today, anyway!)
This quote popped off the page at me several weeks ago as I was finishing a book called "A Heretic's Guide to Eternity" by Spencer Burke and Barry Taylor. I think it jumped out at me because it is profoundly true.
"The greatest tragedy of theology in the past three hundred years ahas been the divorce of the theologian from the poet, the dancer, the musician, the painter, the dramatist, the actress, the movie-maker..."
--MD. Chenu (a French Dominican Theologian who was very present at Vatican II)
"The greatest tragedy of theology in the past three hundred years ahas been the divorce of the theologian from the poet, the dancer, the musician, the painter, the dramatist, the actress, the movie-maker..."
--MD. Chenu (a French Dominican Theologian who was very present at Vatican II)
My sad little Apple...
Wonders never cease! I thought my Mac was indestructible! As it turns out, it's not. The cd/dvd player/burner is no longer working. I can't believe it! This is terribly troubling to me, as the Mac is one of my closest collaborators and I don't know what I will do with out it for a few weeks if it has to go away to be serviced. single...tear...rolling...down...my...cheek...
Wednesday, December 10, 2008
A Beautiful Advent Poem
One of my favorite poet's is a very fine gentleman (who also happens to be a United Methodist Minister) named John Thornburg. He has written many wonderful poems, hymns, and anthem texts that can be found in all of the mainline hymnals. He recently sent out a poem for Advent this year and I asked him if I could post it on my blog. He graciously agreed! I found this poem to be a powerful reminder of my all-too-often complicity with the powers and principalities of this world. Thankfully, God's grace can help us turn from these things and embrace the life God wishes for us. What does it mean to you?
We want the rules to bend our way;
to fight a war but hear no cry,
to overeat and never die,
to burn the fuel but clean the sky.
Dominion is our favorite sport;
to claim whatever we can see,
to dictate our idea of 'free',
to do our business by decree.
We share this attitude with Rome,
with Herod, so emmeshed in lies
he could not fashion how the skies
were filled with wonder and surprise.
The time is ripe to claim the news;
that all is level in God's sight,
that greed is wrong and love is right,
that Christ can put all fear to flight.
Be instant, O Eternal God,
to turn our minds from selfish gain,
to still our hands from causing pain,
to set our minds upon your reign.
--used by permission given from John Thornburg
We want the rules to bend our way;
to fight a war but hear no cry,
to overeat and never die,
to burn the fuel but clean the sky.
Dominion is our favorite sport;
to claim whatever we can see,
to dictate our idea of 'free',
to do our business by decree.
We share this attitude with Rome,
with Herod, so emmeshed in lies
he could not fashion how the skies
were filled with wonder and surprise.
The time is ripe to claim the news;
that all is level in God's sight,
that greed is wrong and love is right,
that Christ can put all fear to flight.
Be instant, O Eternal God,
to turn our minds from selfish gain,
to still our hands from causing pain,
to set our minds upon your reign.
--used by permission given from John Thornburg
Tuesday, December 9, 2008
An Advent Devotional
It is gloriously chilly at the moment! My office has not heat and is not very well sealed, so when the wind blows, I feel it at my desk. Currently, it is 34 degrees outside with a wind chill of 24 and "wintry mix" is beginning! Below you will find an Advent devotional that I wrote for the congregation I serve. The collect at the end is original.
"Celebrating Advent means being able to wait. Waiting, however is a art that our impatient age has forgotten...We must wait for the greatest, most profound, most gentle things in the world; nothing happens in a rush, but only according to the divine laws of germination and growth and becoming." --Dietrich Bonhoeffer
These words, from one of the greatest 20th century theologians, Dietrich Bonhoeffer, are a great reminder to us during this season of Advent that we are called to wait upon the Lord. Wait for the Lord, be strong, take heart!
Prayer: Most gracious and loving God: to you a day is but an instant, you created all things and have remained steadfast with your creation since its beginning. Teach us to wait for you, to watch for you, so that we may not miss your the coming of your Son, our Lord, Jesus Christ. Amen.
"Celebrating Advent means being able to wait. Waiting, however is a art that our impatient age has forgotten...We must wait for the greatest, most profound, most gentle things in the world; nothing happens in a rush, but only according to the divine laws of germination and growth and becoming." --Dietrich Bonhoeffer
These words, from one of the greatest 20th century theologians, Dietrich Bonhoeffer, are a great reminder to us during this season of Advent that we are called to wait upon the Lord. Wait for the Lord, be strong, take heart!
Prayer: Most gracious and loving God: to you a day is but an instant, you created all things and have remained steadfast with your creation since its beginning. Teach us to wait for you, to watch for you, so that we may not miss your the coming of your Son, our Lord, Jesus Christ. Amen.
Christmas Albums (CD's, mp3, records, whatever you like)
We all have our holiday rituals, don't we? Today I am enjoying one of my favorite rituals! Every year around this time I pick up a few "holiday" albums to check them out and to try to stay fully engaged in the season. This year, I've picked up three very different albums and have enjoyed them all. Below you will find a super brief review of each one:
1. "What a Night" by Harry Connick, Jr. If you've ever heard any of his other Christmas albums you will recognize the formula immediately. Interesting big-band arrangements, good vocals, fairly sentimental and one or two surprising tracks that provide good theology along with funky music! My two favorites off of this particular offering are "O Come, All Ye Faithful" and "Song for the Hopeful." Both are available on iTunes.
2. "The Dawn of Grace" by Sixpence None the Richer. One of my favorite guilty pleasures: Leigh Nash's voice! It has such character and purity. She doesn't oversing (and could be accused of not using enough breath support but I don't care because I love it). :) Honestly, I can't give too much of a review as I'm only four songs into it but so far, it's delightful! Very sparse and light arrangements, beautiful repertoire choices. Good stuff!
3. "Songs of Joy and Peace" by Yo-Yo Ma. Yo-Yo Ma, along with Branford Marsalis are two of the musicians who inspire me the most! Their ability to collaborate with artists in every style is simply stunning to me. This glorious album features Yo-Yo Ma, Diana Krall, Chris Theile, James Taylor, Joshua Redman, Renee Fleming, Dave Bruebeck, the Assad Family, Alison Krauss, Paquito d'Rivera, Chris Botti, the Silk Roads Ensemble, and several others. What a line-up! I can't recommend this album highly enough! I've about worn it out already!
1. "What a Night" by Harry Connick, Jr. If you've ever heard any of his other Christmas albums you will recognize the formula immediately. Interesting big-band arrangements, good vocals, fairly sentimental and one or two surprising tracks that provide good theology along with funky music! My two favorites off of this particular offering are "O Come, All Ye Faithful" and "Song for the Hopeful." Both are available on iTunes.
2. "The Dawn of Grace" by Sixpence None the Richer. One of my favorite guilty pleasures: Leigh Nash's voice! It has such character and purity. She doesn't oversing (and could be accused of not using enough breath support but I don't care because I love it). :) Honestly, I can't give too much of a review as I'm only four songs into it but so far, it's delightful! Very sparse and light arrangements, beautiful repertoire choices. Good stuff!
3. "Songs of Joy and Peace" by Yo-Yo Ma. Yo-Yo Ma, along with Branford Marsalis are two of the musicians who inspire me the most! Their ability to collaborate with artists in every style is simply stunning to me. This glorious album features Yo-Yo Ma, Diana Krall, Chris Theile, James Taylor, Joshua Redman, Renee Fleming, Dave Bruebeck, the Assad Family, Alison Krauss, Paquito d'Rivera, Chris Botti, the Silk Roads Ensemble, and several others. What a line-up! I can't recommend this album highly enough! I've about worn it out already!
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